Before speaking about Graal I must initially inform you of my course of life.

SOURCES OF MY MORALS AND MY RELIGION


I was born between three worlds, that of the black magic by my father, that of the Catholic religion by my grandmother (and partly by my mother because it had succeeded in preserving its faith in spite of the influence of my father), that of the Forest and the sources.

My father was member of an offensive sect of paramedicals and mesmerists, their theories generated criminal behaviors. It was cause of great sufferings for my mother and me. Too much early I was a witness of grown-ups secrets and my knowledge made me suffer. Very early I had to put to me in research not to lose the reason. The question of the existence of a god, I was posed it at five years, seeing children to gather around the sisters on the square of the church, I asked for to my mother the permission of join them. Thus I became catechumen. (Someone who receives a religious education with a view to baptism.)

Beyond catechism, the church of the village was for me a place of appeasing, it attracted me like a magnet, between me and its stones was established a dialog which led us to a reciprocal friendship. I had just discovered the world of the spirits and the value of sacred. It became my refuge as the forest which surrounded the ruins of the old castle, as the source which ran in bottom of the village.

There are my deep roots. In parallel my grandfather took me along in the true life, I discovered by him the work and the pleasure of the fruits of work, the beauty of the gardens and the orchards, the excellence of the vine and the wine, the hunting and the fishing which appeared me at the same time beautiful and cruel. My grandfather made me “a jovial fellow”. And if he told me the fratricidal Great War, it was for better learning me how to benefit the joys of a country in peace.

I was only at the beginning of my research, they were long and dramatic, merry and tragic. I went from traditional Catholicism to integrist Protestantism via Catholicism progressist (and/or) charismatic. The best experiment during my adolescence was the three bicycles camps  in mountain in which I took part within the Eucharistic Movement of the Young people, I was “young witness of Christ” and with my brothers in the faith I lived unforgettable moments with them, the Holy Spirit (the Indians would say “wakan tanka”) and Nature. We were three friends according to the same way, then one of us (Jerome) was tout for on the public highway by foreign missionaries, it involved us with him in the cave of an evangelic Christian foyer, there I let myself seduced by an hippie which had seen and profited from miracles in India… Jerome committed suicide at 20 years old after having given up any hope in the life. Me, I continued to seek the elements of truth behind appearances, which led me to follow studies of theology. The best doctrines seem to me to be the doctrines Lutheran, but the Church Lutheran does not have attractions for me.

My wife was six years patient then it died about it. Her disease was a hell for her as for me. It left me with four children from 9 months old to 9 years. This trial of course had a strong impact on my material and spiritual life. Whereas we were separated, it left me a message the day of its death, a message without words, a spiritual message. This message said to me that a big struggle was going to be engage and that it was necessary that I prepare me.

Over the years I discovered contradictions between the Bible and science and especially, the most serious between some of these historical be-saying stories and the archaeological discoveries in report. The history of Moses and Hebrew in the desert, the conquest of Canaan, nothing of all that had been able to occur at the time quoted, all is incredible, all is only blind article of faith. But me I am not blind (on this side there at least), and my faith will be never blind - not that I want all to see and touch as Saint Thomas - but in the sense that I may not accept the historical lie whatever the history in question. Any historical event must be revised until one knows scientifically what is veracious and what is false.  So are believers afraid of a revisionist (who is subjected to the scientific framework), this is that the history in which they believe mask lies, if not of what would be afraid?

When the history of Joseph Smith is known - the founder of the Latter Day Saint movement (Mormons) - one sees at which point credulity and blind faith are the supports of the historical lie. And the consequences can be important : the state of Utah is richest of the United States and it is a Mormon state with 90%. And these to believe that their richness is a divine blessing whereas they stole it to the Indians… (without comment.)

“2 Corinthians 3
3.1 Do we again start to recommend ourselves to us? Or do we need, like some, of recommendations near you, or your share?
3.2 It is you who are our letter, written in our hearts, known and read of all the men.
3.3 You are obviously a letter of Christ, written, by our ministry, not with ink, but with the Spirit of the Living God, not on stone tables, but on tables of flesh, the hearts.
3.4 This insurance, we have it by Christ near God. “

It is not a discovery, but rather a return to the sources, the shamanic traditions were transmitted by oral way and those which had tried out the way of the shaman in their whole being and by the concrete experiment, of course at the moment of initiation, but also in the very whole life. But there one does not stop with the human one, but one addresses oneself to all the beings of Nature.

The writing acts like a reducer of the thought, sometimes even it kills it. Nothing is worth the oral transmission, such as for example that of the aboriginals of Australia, learning the geography from their country by ritual songs.

The shamanism is lived in communion with the animals, the plants, minerals, in communion with the Sky and the Earth. 

It is universal by its essence but regional by its nature. Indeed he marries the characteristics of each area because each area of the earth gives him a local color. It is integral part and parcel of the identity of a tribe or of people but it is not him which gives him an identity.

This way is thus higher than those proposed by the great monotheistic religions which do not respect the cultural identities and even less the personality of the individual. One of the rules which I learned among evangelic Christians (who pass to have a spirit of fraternity) it is the theory of the breaking, “ego” must be subjected to the will of God (which often merges with that of the small local pope), the person has existence only within the group and within the very narrow framework of the rules and practices resulting from the interpretation of the Bible.

As for the love of god, if there exists, it is far from being perfect,
the sun of justice does not light the children of the moon.
To always think of them, as with all those which suffer from rare diseases which are everywhere.

While waiting I summarize and who can better summarize my frame of mind than Indochine :


roses trémières roses
To our last joys
To our wings to our stars
To life as to death
We will fall will still dream
To our stolen hearts
With our arrows in scraps
We would be thousand
We would be two
The beating heart
The glorious heart
We will find a heaven
heaven without the love of god
To our secrets to our treasures
To the life as to death

To our forgotten joys
To our arrows to our stars
We will be thousand
We will be two
The beating heart
The glorious heart
Of it was once never
Of it was once wounded
But we will still bleed
To the life as to death

A l'azur blessé
De plus jamais plus
D'il était une fois ja-ja-jamais
A nos joies passées
A nos rêves enfin
A nos paradis sans fin

To our last joys
To our stolen hearts
We will fall
We will still dream
To our secrets to our treasures
We will find a heaven
heaven without the love of god
To our paradises without end
To the life as to death

To the wounded azure
Moreover never more
Of it was once ne-ne-never
To our last joys
To our dreams finally
To our paradises without end




About the great religions and small sects outward journey HERE!

MY QUEST OF THE GRAAL


My course of life in is a “queste” of Graal and it is far from being finished.

For the attempts at definition of Graal to see the article in Wikipedia.

Graal with the most general meaning is a sacred entity which one was cannot reduce to an object, was-it the cup of Christ Passover, or even to a person, Marie-madeleine. The concept is at the same time older and permetter me the expression “more future”. Graal is related to the origins of life and it will be participating of its future salvation. Without disavowing it I went beyond my traditional Catholicism, and I request the faithful catholics not me to hold rigor of it (as much the Protestants who were my brothers), but rather to try to understand my spiritual course.

In fact, during my studies and research in theology, it appeared to me that the “Revelations” of the great religions (and with stronger reason of their derivative products), are a mixture of truths and lies, of wisdom and madness, love and hatred… in other words that if they have a divine origin, the men got busy to pollute them. Also I thus endeavoured to further bring me closer to the sources in antiquity and prehistory. My conclusion: the spirituality the more in phase with Nature is the Shamanism. If someone people are not agreement with me I am at their disposal to discuss of it.

The Cup that Christ present at the time of the Holy Communion allows to drink her blood before it is versed, he presents its sacrifice like timeless and universal, it is really necessary to drink its blood to be saved (cf Jean chapter 6) and to eat its flesh, which is really its flesh. (Sorry for the Protestants, but it is abusive to see a symbol in the speech told by Jean because it is precisely the object of the speech: to specify that it is a reality). Christ is of royal blood (son of David) and it is “sovereign sacrificer according to the order of Melkisédek (king of justice). But we point out that it is presented in the form of “a son of man” first but son of God “born among several brothers”… Always it is that this practice brings back to us to older anthropophagous rites: to eat the flesh of the other was to adapt the powers of the other (force, knowledge, etc…). The sacrifices of lambs were presented like a substitution to the human sacrifices and there (with "God's Lamb") we have a voluntary human (divin) sacrifice which is a substitution for all the sacrifices without to prevent them.

“The soul is in the blood” tells us Lévitique (soul within the meaning of life) also the Cup does not contain only blood but the heart of Christ but here one has more than the animal life, the Cup at the time of the Holy Communion becomes an element of the Kingdom of God, and there the bread and the wine spiritually become the blood and the body of Christ (consbstance, do not lie to ourselves). There I am very Lutheran. Maintaining when it is considered that the cup is a sacred object endowed with powers, I say YES because the way of the shaman teach that any thing is sacred and has a spirit.

If it is true that women and men resulting from various Nations of the Indians of America answer to the name of man-women doctors, priests, healers, doctors, shamanes, all specialized in the field of sacred - however it appears that one always recognized to each human being the access to the spiritual field without the need of any intermediary to reach wisdom or to request.
    Much more, the presence of mind of Creation, an indescribable and monumental force [p15] that the Iroquois ones called Orenda and Lakota Wakan, is not only concentrated in sacred places, ritual sanctuaries and objects which symbolize the Spirit. On the contrary, the “Great Mystery” Ktsinwaskw of the Abenaki people is contained in all [them] things and is announced all [them] things. According to the proper terms of Black Dash “any place is the center of the world “. Any thing is sacred.”
“Wisdom of the Indians of America” page 14.

One should not lose sight of the fact that the things indicated here are not those resulting from the industrial society but from the Indian craft industry, therefore of natural things. Those which carry in them the spirit of the craftsman who conceived them.

This said, that does not prevent the concentration of the mind of Creation's presence in people, sacred places or objects !


I am a Way
I listen to a Voice

The spirituality of the shamans and
The voice of the druids (page to come)



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